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| |
 | The Maccabees may have been waiting for the right
season to come round.
 | Goldstein goes on to speculate that the
Maccabees decided to wait beyond Tishri, (The month of the autumn festivals), until Kislev
since, because of the missed calendar intercalations, Kislev now fell when the autumn
festivals should have been.
|
 | Assuming that God would perform His
miracles at the right time and not be bound by an imperfect calendar, Judas and his men
had to wait through two more months.
But the miracles still hadn't happened, even by the 23rd of Kislev, which
would have been the last festive date if the intercalations had been done.
|
|
 | Goldstein thinks that they now
realised that the prophecies of heavenly intervention were wrong, so they got on with it.
 | They needed 2 days to prepare for the
ceremony, and this explains why it took place on 25th Kislev.
|
 | There was a precedent of sorts: I Kings
8:2 and 8:65, taken together, would have suggested that King Solomon doubled the length of
the festival of Tabernacles for the dedication of the first Temple.
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This is all very ingenious and backed up by impressive
literary and historical texts. But is it right?
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